Who am I? How do you answer that question? I’m a mother, a wife, a teacher, a scholar. And I’m also a psychedelic woman.

No offense to Nancy or the U$ government cocaine-smuggling rings that thrived under the regime of her anti-communist ideologue of a husband, but drugs are endemic to life.

I majored in physics at Princeton. I’m a lawyer who graduated from Georgetown Law. I clerked for a Federal Judge. And, of course, I had a positive, life-changing trip on LSD.

The decades-long “War on Drugs” has created a situation in which the use of psychedelics is a social justice issue.

The demonization of psychedelic culture is not a social justice issue, and using the language of social justice is damaging to those causes.

You can’t expect to get equal rights unless you push for them, and you can’t push for them without first standing up and being “out.”

During an earlier era of psychedelic research, the 1950s-70s, some scientists believed that in order to ethically administer psychedelics to others it was necessary to first experience them oneself.

Isn’t it just as valid and meaningful for psychedelics to be used for diversion, entertainment, relaxation, and adventure?

In the late 70's, about seven years after Rick Doblin decided to become a psychedelic therapist and researcher at age 18, he had this potent dream that confirmed his choice of work.

The risk of coming out as queer is grossly unequal to the risk of disclosing as a psychedelic user.